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The Social History of Smoking

George Latimer Apperson

Chapter 14:

Evidently the intention was to make things pleasant for the royal foe of tobacco during his visit. It would appear to be a fair inference from the wording of this prohibition that when the King was not at Cambridge, graduates and scholars and students could resume their liberty to resort to inns, taverns, ale-houses and tobacco-shops, and presumably to take tobacco in St. Mary's Church, without question.

The prohibition, in the regulation quoted, of smoking in St. Mary's Church, referred, it may be noted, to the Act which was held therein. Candidates for degrees, or graduates to display their proficiency, publicly maintained theses; and this performance was termed keeping or holding an Act.
It is, of course, conceivable that the prohibition, so far as the church and Trinity College Hall were concerned, was against the taking of snuff rather than against smoking; but the phrase "to take tobacco" was at that time quite commonly applied to smoking, and, considering the extraordinary and immoderate use of tobacco soon after its introduction, it is not in the least incredible that pipes were lighted, at least occasionally, even in sacred buildings.

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

In the record of an early libel action brought in the court of the Archdeacon of Essex, some domestic scenes of 1621 are vividly represented. We need not trouble about the libel action, but two of the dramatis personæ were a certain George Thresher, who sold beer and tobacco at his "shopp in Romford," and a good friend and customer of his named Elizabeth Savage, who, sad to say, was described as much given to "stronge drincke and tobacco." In the course of the trial, on June 8, 1621, Mistress Savage had to tell her tale, part of which is reported as follows:

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